Bibbia Ebraica
Bibbia Ebraica

Chasidut su I Samuele 20:27

וַיְהִ֗י מִֽמָּחֳרַ֤ת הַחֹ֙דֶשׁ֙ הַשֵּׁנִ֔י וַיִּפָּקֵ֖ד מְק֣וֹם דָּוִ֑ד (ס) וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־יְהוֹנָתָ֣ן בְּנ֔וֹ מַדּ֜וּעַ לֹא־בָ֧א בֶן־יִשַׁ֛י גַּם־תְּמ֥וֹל גַּם־הַיּ֖וֹם אֶל־הַלָּֽחֶם׃

E avvenne l'indomani dopo la luna nuova, che era il secondo giorno, quel David'il posto era vuoto; e Saul disse a Gionata suo figlio:'Perché non viene il figlio di Jesse al pasto, né ieri, né oggi?'

Kedushat Levi

“the princes” (a term that appears again and again ‎from Numbers 7,2-7,84) The leader of each tribe was accorded the title ‎נשיא‎, ‎‎“chieftain or prince.” The word is derived from the root ‎נשא‎, “to ‎carry, lift, elevate,” suggests that it was the task of these tribal ‎leaders to elevate the people spiritually so that they would serve ‎the Lord better.
This is also the meaning of Deuteornomy 7,2: “those who ‎were in charge of the people who had been counted.” We ‎have explained previously that the root ‎פקד‎ describes something ‎that was missing, lacking, empty (Samuel I 20,27.) The righteous ‎are perceived as standing fast, i.e. ‎העומדים‎ like an iron wall seeing ‎to it that the common people not become guilty of sins of ‎omission. If we were to ask what merit did the princes possess ‎which resulted in their occupying such high office? The answer is ‎that instead of complimenting themselves on their elevated ‎status they were constantly concerned that they would not lack ‎any of the attributes that are necessary for people occupying ‎such high office.‎ ‎ ‎ ‎ ‎
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